Spaniard Emilia Robles is one of the few women who have been allowed to marry a Catholic minister
Pressure on the Church to reconsider the rule of celibacy is growing
Laura Rivas /
Pablo Ordaz
Madrid
/
Rome
21 MAY 2014 - 11:18 CET1
Emilia Robles is president of the Spanish association Proconcil,
which wants the Vatican to reconsider several rules that the Catholic
Church lives by, including the celibacy of priests.
This wish has recently been backed by a letter to Pope Francis signed
by 26 Italian women who have all been romantically involved with
priests – or would like to be, but are refraining due to social pressure
– asking him to eliminate the rule.
“We love these men and they love us. Such a strong, beautiful tie
should not be broken,” reads the letter, which has brought back to the
fore the old debate about celibacy – a tradition that has caused around
100,000 ordained priests to hang up their robes since the 1970s.
Emilia Robles happens to be married to a priest. “But this is not the
main aspect of my life,” she explains. “I started working in a factory,
and I was an active member of the JOC [Christian Worker Youths, a
left-wing Catholic movement]. I met another member who happened to be a
priest. It was a beautiful accident, but it has not defined my life.
That was in 1973. He felt the calling, and the communities he was
working with wanted him to stay. We talked to the bishop and with all
the communities he had worked with, so they wouldn’t feel betrayed.
There was a law, but even though laws can sometimes change, we didn’t
want to turn this into a challenge. It’s a matter of historical
patience.”
Robles says they didn’t get any trouble over the marriage with Church authorities.
“My husband never made a salary from the Church,”
she notes. “He was not officially appointed to any parish. He did more
or less what they let him do, depending on the priest who happened to be
there. This eliminated a problem for the Church, which wonders if
besides paying the priest’s expenses, it will also have to pay for the
wives and children. Other churches deal with this in several ways; the
priest can work part-time and support himself and his family, and still
be in touch with the bishop.”
Catholic priests who want to get married are normally required to ask
Rome for a dispensation, and to visit a psychologist to obtain a
certificate saying they were immature, which could help get permission,
Robles explains.
“By obtaining that dispensation, they are still priests but can no
longer administer the sacraments, unless the community needs them to.
Many [priests] ended up leaving the Church, people who felt a strong
commitment and who had very good training. And that’s a loss. The Church
will now probably consider new forms of ministry, and will have to
figure out how to attract those people back. We cannot spare anyone,
especially those with long years of training."
Regarding the collective letter to Pope Francis, Robles says that “people’s suffering must be heard.”
“Secrecy is not good for anybody, because it does not help you grow
and because it covers up for many things. Some priests start leading
double lives, and the women are in hiding. That is a problem that needs
addressing, though it is not at the heart of the problem.”
According to Robles, dialogue is the main thing. “Getting married is
not so much a right that the priest has; rather, the community must be
willing to have both married and single priests. There will always be
priests who are voluntarily single. But those vows have to go hand in
hand with the other vows, such as the vow of poverty. What is the point
of remaining celibate if you are married to money?”
The new secretary of state for the Vatican, Pietro Parolin, has
admitted that “celibacy can be discussed because it is not a dogma, but a
Church tradition.” But Pope Francis has always expressed support for
celibacy among priests.
Rewrite:
“We love these men and they love us. Such a strong, beautiful tie
should not be broken”
She said ____________________________________________________________________
“But this is not the
main aspect of my life,” she explains.
She explains _________________________________________________________________
Secrecy is not good for anybody, because it does not help you grow.
As/Since ____________________________________________________________________
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